The Beauty of the Word, The Glory of the Scriptures

“When anyone offers a grain offering to the Lord, his offering shall be of fine flour. And he shall pour oil on it, and put frankincense on it. He shall bring it to Aaron’s sons, the priests, one of whom shall take from it his handful of fine flour and oil with all the frankincense. And the priest shall burn it as a memorial on the altar, an offering made by fire, a sweet aroma to the Lord. The rest of the grain offering shall be Aaron’s and his sons’. It is most holy of the offerings to the Lord made by fire. “And if you bring as an offering a grain offering baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers anointed with oil. But if your offering is a grain offering baked in a pan, it shall be of fine flour, unleavened, mixed with oil. You shall break it in pieces and pour oil on it; it is a grain offering.

“If your offering is a grain offering baked in a covered pan, it shall be made of fine flour with oil. You shall bring the grain offering that is made of these things to the Lord. And when it is presented to the priest, he shall bring it to the altar. Then the priest shall take from the grain offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the Lord. And what is left of the grain offering shall be Aaron’s and his sons’. It is most holy of the offerings to the Lord made by fire.
“No grain offering which you bring to the Lord shall be made with leaven, for you shall burn no leaven nor any honey in any offering to the Lord made by fire. As for the offering of the firstfruits, you shall offer them to the Lord, but they shall not be burned on the altar for a sweet aroma. And every offering of your grain offering you shall season with salt; you shall not allow the salt of the covenant of your God to be lacking from your grain offering. With all your offerings you shall offer salt.

“If you offer a grain offering of your firstfruits to the Lord, you shall offer for the grain offering of your firstfruits green heads of grain roasted on the fire, grain beaten from full heads. And you shall put oil on it, and lay frankincense on it. It is a grain offering. Then the priest shall burn the memorial portion: part of its beaten grain and part of its oil, with all the frankincense, as an offering made by fire to the Lord.
Leviticus 2, NKJV

We will now leave the topic of the animal sacrifice and move into offerings of grain and flour.  Let’s take a look at the first part of our passage a little more closely:

“When anyone offers a grain offering to the Lord, his offering shall be of fine flour.”

The word translated as “grain” here is: מִנְחָה (minḥâ). But minḥâ is not actually “grain”.  Let’s look at the first mention of minḥâ:

And in the process of time it came to pass that Cain brought an offering (minḥâ) of the fruit of the ground to the Lord.
Genesis 4:3

And then the word is used again in the next verse:

Abel also brought of the firstborn of his flock and of their fat. And the Lord respected Abel and his offering (minḥâ), but He did not respect Cain and his offering (minḥâ). And Cain was very angry, and his countenance fell.
Genesis 4:4-5

Notice that in both of these cases, the word minḥâ is used, both for a gift of fruit and for a  gift from the flock.  In essence, this is simply a gift, or offering to the Lord.  This is important, in that this gift is NOT used as a sacrifice for sins!  It is a freewill offering out of love for the Lord.  In that regard, notice that Cain brought a minḥâ that was not accepted by the Lord, while Abel’s was acceptable.  It is clear, from the next passage, that Cain’s heart was not at all right, while Abel’s was.  Cain’s offering was likely not a gift offered out of love.

Moving back to our passage under study, the Lord goes on to show us what a freewill offering should be.  Notice that He allows the giver to give multiple types of gift: simple flour, baked cakes, pancakes, and roasted grains.  In all cases, they must be made of fine flour (or the grains of firstfruits).

These offerings were to be accompanied by certain other ingredients.  These were: oil, salt and frankincense.   And it is important to note that there was an ingredient specifically prohibited: leaven.  Let’s take a look at each of these ingredients:

Fine Flour: סֹלֶת (slet)

The first mention of the word slet comes in an interesting passage.  In this passage, Abraham is approached by the Lord and to of His angels:

Then the Lord appeared to [Abraham] by the terebinth trees of Mamre, as he was sitting in the tent door in the heat of the day. So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground, and said, “My Lord, if I have now found favor in Your sight, do not pass on by Your servant. Please let a little water be brought, and wash your feet, and rest yourselves under the tree. And I will bring a morsel of bread, that you may refresh your hearts. After that you may pass by, inasmuch as you have come to your servant.” They said, “Do as you have said.”

So Abraham hurried into the tent to Sarah and said, “Quickly, make ready three measures of fine meal; knead it and make cakes.” And Abraham ran to the herd, took a tender and good calf, gave it to a young man, and he hastened to prepare it. So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate.
Genesis 18:1-8

Notice that this gift was 1) given to the Lord, 2) of fine flour made into cakes, and 3) given freely from Abraham’s heart.  This was a truly worthy gift.

Oil: שֶׁמֶן (šemen)

It should be noted that šemen comes from a root meaning “grease”, but most often refers to oil coming from olives.  Let’s examine it’s first mention:

Jacob’s Vow at Bethel
Now Jacob went out from Beersheba and went toward Haran. So he came to a certain place and stayed there all night, because the sun had set. And he took one of the stones of that place and put it at his head, and he lay down in that place to sleep. Then he dreamed, and behold, a ladder was set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.

And behold, the Lord stood above it and said: “I am the Lord God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and your descendants. Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have spoken to you.”

Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I did not know it.” And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”

Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. And he called the name of that place Bethel; but the name of that city had been Luz previously.
Genesis 28:10-19

Notice that this is the first example of anointing in the scriptures.  Anointing as a special act of consecrating or setting apart something or someone to make it/them holy.  Oil is linked with holiness, and is often used as a metaphor for the Holy Spirit, spiritual sustenance (through the Holy Spirit), and, interestingly, for anointing preparation death.  We will look at some examples:

David anointed King of Israel

And Samuel said to Jesse, “Are all the young men here?” Then he said, “There remains yet the youngest, and there he is, keeping the sheep.”

And Samuel said to Jesse, “Send and bring him. For we will not sit down till he comes here.” So he sent and brought him in. Now he was ruddy, with bright eyes, and good-looking. And the Lord said, “Arise, anoint him; for this is the one!” Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came upon David from that day forward. So Samuel arose and went to Ramah.
1 Samuel 16:11-13

Elijah and the Widow (Oil and Flour)

Then the word of the Lord came to him, saying, “Arise, go to Zarephath, which belongs to Sidon, and dwell there. See, I have commanded a widow there to provide for you.” So he arose and went to Zarephath. And when he came to the gate of the city, indeed a widow was there gathering sticks. And he called to her and said, “Please bring me a little water in a cup, that I may drink.” And as she was going to get it, he called to her and said, “Please bring me a morsel of bread in your hand.”

So she said, “As the Lord your God lives, I do not have bread, only a handful of flour in a bin, and a little oil in a jar; and see, I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it, and die.”

And Elijah said to her, “Do not fear; go and do as you have said, but make me a small cake from it first, and bring it to me; and afterward make some for yourself and your son. For thus says the Lord God of Israel: ‘The bin of flour shall not be used up, nor shall the jar of oil run dry, until the day the Lord sends rain on the earth.’ ”

So she went away and did according to the word of Elijah; and she and he and her household ate for many days. The bin of flour was not used up, nor did the jar of oil run dry, according to the word of the Lord which He spoke by Elijah.
1 Kings 17:8-16

Sinful Woman Forgiven

Then one of the Pharisees asked Him to eat with him. And He went to the Pharisee’s house, and sat down to eat. And behold, a woman in the city who was a sinner, when she knew that Jesus sat at the table in the Pharisee’s house, brought an alabaster flask of fragrant oil, and stood at His feet behind Him weeping; and she began to wash His feet with her tears, and wiped them with the hair of her head; and she kissed His feet and anointed them with the fragrant oil. Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.”

And Jesus answered and said to him, “Simon, I have something to say to you.”
So he said, “Teacher, say it.”

“There was a certain creditor who had two debtors. One owed five hundred denarii, and the other fifty. And when they had nothing with which to repay, he freely forgave them both. Tell Me, therefore, which of them will love him more?”

Simon answered and said, “I suppose the one whom he forgave more.”

And He said to him, “You have rightly judged.” Then He turned to the woman and said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has washed My feet with her tears and wiped them with the hair of her head. You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in. You did not anoint My head with oil, but this woman has anointed My feet with fragrant oil. Therefore I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.”

Then He said to her, “Your sins are forgiven.”
Luke 7:36-48

Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil. But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, “Why was this fragrant oil not sold for three hundred denarii and given to the poor?” This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it.

But Jesus said, “Let her alone; she has kept this for the day of My burial. For the poor you have with you always, but Me you do not have always.”
John 12:3-8

Salt: מֶלַח (melaḥ)

Here, it is important to note that the word for salt most basically means a “powder”, and it comes from a root meaning to “pulverize”.  It’s first mention is incredibly interesting, and some would think very obscure.  Let us examine it:

Lot’s Captivity and Rescue
​ And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations, that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). All these joined together in the Valley of Siddim (that is, the Salt Sea). Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their mountain of Seir, as far as El Paran, which is by the wilderness. Then they turned back and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites who dwelt in Hazezon Tamar.

And the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains. Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way. They also took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed.

Genesis 14:1-12

Siddim means “flats”, or a “plain”.  It comes from a root meaning to “spread out”.  Here, we see a strange story of several kings allying together to conquer several other kingdoms.  And they meet in a valley that would ultimately become the Salt Sea.  A battle raged, and many people perished.  The Valley of Siddim came to be associated with death and destruction.  Did you notice the two prominent kingdom names?  Sodom and Gomorrah.  Most people remember the story of Sodom and Gomorrah, but just in case, let’s take a look at it. We will pick up partway through the story, as Lot has already been warned by two angels to leave the city prior to its destruction:

So Lot went out and spoke to his sons-in-law, who had married his daughters, and said, “Get up, get out of this place; for the Lord will destroy this city!” But to his sons-in-law he seemed to be joking.

When the morning dawned, the angels urged Lot to hurry, saying, “Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city.” And while he lingered, the men took hold of his hand, his wife’s hand, and the hands of his two daughters, the Lord being merciful to him, and they brought him out and set him outside the city. So it came to pass, when they had brought them outside, that he said, “Escape for your life! Do not look behind you nor stay anywhere in the plain. Escape to the mountains, lest you be destroyed.”

Then Lot said to them, “Please, no, my lords! Indeed now, your servant has found favor in your sight, and you have increased your mercy which you have shown me by saving my life; but I cannot escape to the mountains, lest some evil overtake me and I die. See now, this city is near enough to flee to, and it is a little one; please let me escape there (is it not a little one?) and my soul shall live.”

And he said to him, “See, I have favored you concerning this thing also, in that I will not overthrow this city for which you have spoken. Hurry, escape there. For I cannot do anything until you arrive there.”

Therefore the name of the city was called Zoar.

The sun had risen upon the earth when Lot entered Zoar. Then the Lord rained brimstone and fire on Sodom and Gomorrah, from the Lord out of the heavens. So He overthrew those cities, all the plain, all the inhabitants of the cities, and what grew on the ground.
But his wife looked back behind him, and she became a pillar of salt.
Genesis 19:14-26

Notice that in this very strange story, Lot’s wife became a pillar of salt due to her desire for the sinful lifestyle of the cursed city.  Once again, here, salt denotes death and destruction.  But notice what salt is destroying: sin and perversion.  In other words, what once was good (Sodom and Gomorrah were originally beautiful places, which was one reason that Lot chose to settle there) had decayed (through sinful men) into places of wickedness.  This is showing us the good use of salt – as an antidote for decay and sin.  Could Jesus shed light on this topic?

“Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.

“You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men.
Matthew 5:11-13

And:

“For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”
Mark 9:49-50

Frankincense לְבוֹנָה (lbonah)

Frankincense is used as a royal spice used for incense.  What is it’s first holy use?

The Incense
And the Lord said to Moses: “Take sweet spices, stacte and onycha and galbanum, and pure frankincense with these sweet spices; there shall be equal amounts of each. You shall make of these an incense, a compound according to the art of the perfumer, salted, pure, and holy. And you shall beat some of it very fine, and put some of it before the Testimony in the tabernacle of meeting where I will meet with you. It shall be most holy to you. But as for the incense which you shall make, you shall not make any for yourselves, according to its composition. It shall be to you holy for the Lord. Whoever makes any like it, to smell it, he shall be cut off from his people.”
Exodus 30:34-38

Notice that this is the formula for God’s personal incense.  Is it any surprise that this is one of the three gifts given Jesus at His birth?

When they saw the star, they rejoiced with exceedingly great joy. And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.
Matthew 2:10-11

And, finally, unleavened: מַצָּה (maṣâ)

Generally, this word means an unfermented cake or loaf, or symbolizes the festival of Passover (because no leaven was then used) – made without yeast.  Let’s look at the first mention:

Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground. And he said, “Here now, my lords, please turn in to your servant’s house and spend the night, and wash your feet; then you may rise early and go on your way.” And they said, “No, but we will spend the night in the open square.”

But he insisted strongly; so they turned in to him and entered his house. Then he made them a feast, and baked unleavened bread, and they ate.
Genesis 19:1-3

Have you noticed that many of these ingredients lead us back to the destruction of Sodom and Gomorrah?  And that the only persons that were not destroyed were Lot and his daughters?  I think that it is interesting that Lot served the angels unleavened bread.  Why?  Because leaven (or yeast) does its work by destroying the pure nature of the dough, decaying and fermenting it, and working its way through the whole lump.  In other words, leaven represents sin.  Jesus spoke about it as follows:

The Leaven of the Pharisees and Sadducees
Now when His disciples had come to the other side, they had forgotten to take bread. Then Jesus said to them, “Take heed and beware of the leaven of the Pharisees and the Sadducees.”
And they reasoned among themselves, saying, “It is because we have taken no bread.”
But Jesus, being aware of it, said to them, “O you of little faith, why do you reason among yourselves because you have brought no bread? Do you not yet understand, or remember the five loaves of the five thousand and how many baskets you took up? Nor the seven loaves of the four thousand and how many large baskets you took up? How is it you do not understand that I did not speak to you concerning bread?—but to beware of the leaven of the Pharisees and Sadducees.” Then they understood that He did not tell them to beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.
Matthew 16:5-12

And Paul speaks about it as well:

Immorality Defiles the Church
​ It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles—that a man has his father’s wife! And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. Your glorying is not good. Do you not know that a little leaven leavens the whole lump? Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
1 Corinthians 5:1-8

It is interesting to note that the presence of salt and fats or oils actually inhibits the work of leaven in bread.

So, then, what is God saying in our passage about the freewill gift of flour and baked goods?  That it must be:

1. Given of our own free will.
2. Made of fine, well crushed grain.
3. Anointed by the oil of the Holy Spirit.
4. Accompanied by salt to prevent decay.
5. Offered with a royal incense, and
6. Fully devoid of sin.

Finally, how did Jesus fulfill this offering?  Let’s look, in order:

Freely given:

I am the good shepherd; and I know My sheep, and am known by My own. As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

“Therefore My Father loves Me, because I lay down My life that I may take it again. No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”
John 10:14-18

Bread made of fine, well crushed grain:

Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’ ”

Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.”

Then they said to Him, “Lord, give us this bread always.”

And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.
John 6:30-35

But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.
John 12:23-24

Yet the Lord was pleased to crush Him severely.
When You make Him a restitution offering,
He will see His seed, He will prolong His days,
and by His hand, the Lord’s pleasure will be accomplished.
Isaiah 53:10, HCSB

Accompanied by the oil of the Holy Spirit:

And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him. I did not know Him, but He who sent me to baptize with water said to me, ‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ And I have seen and testified that this is the Son of God.”
John 1:32-34

Not being allowed to decay:

For You will not leave my soul in Sheol,
Nor will You allow Your Holy One to see corruption (decay).
Psalms 16:10

For David says concerning Him [Jesus]:
‘I foresaw the Lord always before my face,
For He is at my right hand, that I may not be shaken.
Therefore my heart rejoiced, and my tongue was glad;
Moreover my flesh also will rest in hope.
For You will not leave my soul in Hades,
Nor will You allow Your Holy One to see corruption (decay).
You have made known to me the ways of life;
You will make me full of joy in Your presence.’
Acts 2:25-28

And we declare to you glad tidings—that promise which was made to the fathers. God has fulfilled this for us their children, in that He has raised up Jesus. As it is also written in the second Psalm:
‘You are My Son,
Today I have begotten You.’ And that He raised Him from the dead, no more to return to corruption, He has spoken thus:
‘I will give you the sure mercies of David.’ Therefore He also says in another Psalm:
‘You will not allow Your Holy One to see corruption.’
“For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption; but He whom God raised up saw no corruption.
Acts 13:32-37

Offered with a royal incense:

And when [the wise men] had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.
Matthew 2:11

Devoid of leaven/sin:

For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
2 Corinthians 5:21

Once again, Jesus fulfills all aspects of the freewill offering! And what an offering it is – given at the freewill of God:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.
John 3:16-17

Jesus was doubly given – by God, the Father, and by Jesus himself!  What a wonder our Savior is!  And how beautiful that God follows the above passage with our appropriate response:

“He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.”
John 3:18-21

May you, like me, stand uncondemned, my friends!  May God bring each of you to the light – the light of our good and perfect Savior, Jesus, who is the Christ.  Selah!

May God bless your study of His Word until next time!

YouJi